The Third Council of Toledo marks the entry of Catholic Christianity into the rule of Visigothic Spain. The Council was organized by Bishop Leander of Seville, who had worked tirelessly to convert the Arian Visigothic kings and had succeeded with Reccared. Abbot Eutropius had the chief day-to-day management of the council, according to the chronicler John of Biclaro. Under the king's name Leander brought together bishops and nobles in May of 589 AD.

The Council opened on May 4 with three days of prayer and fasting. Then the public confession of King Reccared was read aloud by a notary. Its theological precision defining Trinitarian and Arian tenets, establishing Reccared's newly-achieved orthodox belief, and its extensive quotation from scripture reveal that it was in fact ghostwritten for the king, doubtless by Leander.

In it Reccared declared that God had inspired him to lead the Goths back to the true faith, from which they had been led astray by false teachers. (In fact they had been Christianized by the Arian Ulfilas, but Leander's themse was reconciliation.) Not only the Goths but the Suevi, who by the fault of others had been led into heresy, he had brought back. These noble nations

This confession was received with a general acclamation.

One of the Catholic bishops then called on the assembled bishops, clergy, and Gothic nobles to declare publicly their renunciation of Arianism and their acceptance of Catholicism. They replied that though they had done so already when with the king they had gone over to the church, they would comply.

Then followed 23 anathemas directed against Arius and his doctrines, succeeded by the creeds of Nicaea and Constantinople and the definition of Chalcedon, the whole being subscribed by 8 Arian bishops with their clergy, and by all the Gothic nobles. The bishops were Ugnas of Barcelona, Ubiligisclus of Valencia, Murila of Palencia, Sunnila of Viseo, Gardingus of Tuy, Bechila of Lugo, Argiovitus of Oporto, and Froisclus of Tortosa. The names of at least six shew their Gothic descent. Five come from sees within the former kingdom of the Suevi, probably shewing

Reccared then bid the council with his licence to draw up any requisite canons, particularly one directing the creed to be recited at the Holy Communion, so that henceforward no one could plead ignorance as an excuse for misbelief. Then followed 23 canons with a confirmatory edict of the king.

• The 1st confirmed the decrees of previous councils of the Catholic Church and synodical letters of the popes;
• the 2nd directed the recitation of the creed of Constantinople at the communion, with the addition of the Filioque clause: Credo in Spiritum Sanctum qui ex patre filioque procedit ("I believe in the Holy Spirit who proceeds from the Father and Son") which was never accepted in the Christian East and led to drawn-out controversy;
• the 5th forbade the converted Arian bishops, priests, and deacons to live with their wives;
• the 7th directed that the Scriptures should be read at a bishop's table during meals;
• the 9th transferred Arian churches to the bishops of their dioceses;
• the 13th forbade clerics to proceed against clerics before lay tribunals;
• the 14th forbade Jews to have Christian wives, concubines, or slaves, ordered the children of such unions to be baptized, and disqualified Jews from any office in which they might have to punish Christians. Christian slaves whom they had circumcised, or made to share in their rites, were ipso facto freed;
• the 21st forbade civil authorities to lay burdens on clerics or the slaves of the church or clergy;
• the 22nd forbade wailing at funerals;
• the 23rd forbade celebrating the eves ofb saints' days with dances and songs, characterized as "indecent".

The canons were subscribed first by the king, then by 5 of the 6 metropolitans, of whom Masona signed first; 62 bishops signed in person, 6 by proxy. All those of Tarraconensis and Septimania appeared personally or by proxy; in other provinces several were missing.

The proceedings closed with a triumphant homily by Leander on the conversion of the Goths, preserved by his brother Isidore as Homilia de triumpho ecclesiae ob conversionem Gothorum a homily upon the "triumph of the Church and the conversion of the Goths."

Soon Argiovitus was ejected from his see of Oporto and replaced by a more dependably Catholic bishop, Constancio.

The rescriptions against Jews were soon followed by required conversions, which led to a wholesale flight of Jews from Visigothic Spain to Ceuta and technically Visigothic nearby territories in North Africa. There a community of exiles and malcontents formed, that were later to provide useful alliance and information at the time of the Moorish invasion in 711.

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