Christianity: Details about 'Teutonic Order'
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The Teutonic Order (German: Deutscher Orden, "German Order"; Latin: Ordo domus Sanctæ Mariæ Theutonicorum Ierosolimitanorum, "Order of the Teutonic House of Mary in Jerusalem"; Hungarian: Német Lovagrend, "German Knighthood"; Polish: Zakon Krzyżacki, "The Order of the Crossbearers" ) was a German crusading military order under Roman Catholic religious vows formed at the end of the 12th century in Acre in Palestine. They wore white surcoats with a black cross. After Christian forces were defeated in the Middle East, the Order moved to Transylvania in 1211, but were expelled in 1225. The knights moved to northern Poland, where they created the independent Teutonic Order state. The aggression of the Order posed a threat to the neighbouring states, especially the Kingdom of Poland and the Grand Duchy of Lithuania. In 1410 at the Battle of Grunwald (Tannenberg), a united Polish-Lithuanian army decisively defeated the Order and broke its military power. The power of the Order steadily declined until 1525 when its Grand Master, Albert of Brandenburg, converted to Lutheranism and assumed the title and rights of hereditary Duke of Prussia. The Grand Masters continued to preside over the Order's considerable holdings in Germany until 1809, when Napoleon ordered its dissolution and the Order lost its last secular holdings. However, the order continued to exist, headed by Habsburgs through the First World War, and today operates primarily with charitable aims.
HistoryThe Order was formed in 1190 by German merchants in Palestine to give medical aid to pilgrims at the holy places. They received Papal orders for crusades to take and hold Jerusalem for Latin Christianity. They were based at Acre. When the mission of the Order in Palestine was nearing its end, the Teutonic Knights moved their headquarter to Venice and offered their services to Christian rulers confronted with hostile non-Christian neighbors. In 1211, Andrew II of Hungary accepted their services and granted them the district of Burzenland in Transylvania. Andrew had been involved in negotiations for the marriage of his daughter with the son of Hermann, the Landgrave of Thuringia, whose vassals included the family of Hermann of Salza, the new Grand Master of the Teutonic Order. Led by a brother called Theoderich, the Order defended Hungary against the neighbouring Cumans. In 1224 they petitioned Pope Honorius III to be placed directly under the authority of the Papal See, rather than of the King of Hungary. King Andrew responded by expelling them in 1225. In 1226 Konrad I, duke of Masovia in west-central Poland, appealed to the Knights to defend his borders and subdue the pagan Baltic Prussians. He gave the Order the Chełmno Land (Kulmerland) as a fief (1226) for the time until the conquest was over. In the same year Holy Roman Emperor Frederick II bestowed the Order a special imperial privilege to conquer Prussia (Golden Bull of Rimini). Soon the Teutonic Knights assimilated the smaller Order of Dobrzyń. The conquest of Prussia was accomplished with great bloodshed over more than 50 years, during which the native Prussians were subjugated, enslaved, or forced into exile. The conversion to Christianity was largely nominal and usually did not entail more than baptism. They were sometimes unwilling to convert pagans, as non-Christians could be used for labor. The Order transferred its headquarters to the brick castle of Malbork (Marienburg) on the Nogat River south of Gdańsk (Danzig) in 1309. The Order did not conquer Prussia in order to incorporate it into Poland, but instead ruled it under permits issued by both the Pope and the Holy Roman Emperor as a sovereign Teutonic Order state, comparable to the arrangement of the Knights Hospitallers in Rhodes and later in Malta. The Order induced the immigration of thousands of colonists (mostly Germans and Dutch from the Holy Roman Empire and Masurians from Poland) in place of the partially exterminated local population, the survivors of whom were assimilated through Germanization and Polonization. The settlers founded numerous towns and cities on places of former Prussian settlements, and built a number of castles (Ordensburgen), in order to enforce its hold on conquered territory against attacks from the Grand Duchy of Lithuania and the Kingdom of Poland, with whom the Order was often at war during the 14th and 15th centuries. Among the cities of the Order was Königsberg (now Kaliningrad, Russia), founded in 1255 in honor of King Otakar II of Bohemia atop a destroyed Prussian settlement. Many knights from western Europe, including some from England and France, journeyed to Prussia to participate in the wars with the Grand Duchy of Lithuania, whose western part (most of modern Lithuania) remained non-Christian until the end of the 14th century, much later than the rest of eastern Europe. When the Livonian Order was absorbed into the Teutonic Order in 1237, its territorial rule extended over Prussia, Livonia, Semigalia, and Estonia. Their next aim was to convert Orthodox Russia to Roman Catholicism, but after the knights suffered a disastrous defeat in the Battle on Lake Peipus (1242) at the hands of Prince Alexander Nevsky of Novgorod, the idea had to be dropped. In 1337 Emperor Louis IV granted the Order the imperial privilege to conquer all Lithuania and Russia. The crusading rationale for the Order's state finally ended when Lithuania officially converted to Christianity after 1386. The grand duke of Lithuania, Jogaila, was baptised, married the Queen Jadwiga of Poland, and became King Władysław II of Poland. This initiated an alliance between the two countries and created a potentially formidable opponent for the Teutonic Knights. The Order managed to play Jogaila and his cousin Vytautas against each other, but this strategy failed as Vytautas began to suspect the Order was planning to annex parts of his territory. King Albert of Sweden conceded Gotland to the Order as a pledge (similar to a fiefdom), with the understanding that they would eliminate the piratical Victual Brothers from their strategic island base. An invasion force under Grand Master Konrad von Jungingen conquered the island in 1398, destroyed Visby, and drove the Victual Brothers out of Gotland and the Baltic Sea. In 1410 at the Battle of Grunwald (also known as the battle of Tannenberg), a united Polish-Lithuanian army, led by Jogaila and Vitautas, decisively defeated the Order and broke its military power. The Grand Master, Ulrich von Jungingen, and most of the Order's higher dignitaries fell on the battlefield. The Polish-Lithuanian army then besieged the capital of the Order, Marienburg (Malbork) castle, but was unable to take it. When peace was made, the Order managed to retain essentially all of its territories. In 1454 the gentry and burghers of western Prussia rose up against the Order in the "War of the Cities" or Thirteen Years' War, at the end of which the Order recognized the Polish crown's rights over Prussia's western half (subsequently Royal Prussia) while retaining eastern Prussia under nominal Polish overlordship (Second Treaty of Thorn, 1466). Eastern Prussia (subsequently Ducal Prussia) was also lost to the Order when in 1525 its Grand Master, Albert of Brandenburg, after another unsuccessful war with Poland, converted to Lutheranism and assumed the title and rights of hereditary Duke of Prussia (as a vassal of the Polish Crown). A new Grand Magistery was then established in Mergentheim in Württemberg, and the Grand Masters, often members of the great German families (and, after 1761, by members of the House of Habsburg-Lorraine), continued to preside over the Order's considerable holdings in Germany until 1809, when Napoleon Bonaparte ordered its dissolution and the Order lost its last secular holdings. The order, headed by Habsburgs through the First World War, today operates primarily as a charitable organization. QuoteDescription of conditions between the Teutonic Knights and the Lithuanians, from by Guy Stair Sainty: Those of the knights subjects who were captured by the Lithuanians could expect permanent enslavement or, if time was short and circumstances prevented them being carried off, summary execution. Indeed, the penalties awaiting the prisoners taken by the Lithuanians could be horrific, as human sacrifice and slow death by torture were not infrequent practices. Enslavement of pagan prisoners by the knights was likewise seen as perfectly acceptable, non-Christians not being considered to have the same rights as Christians. A description by an Austrian poet, Peter Suchenwirt, quoted by Ekdahl, well illustrates these horrifying events, not so dissimilar, perhaps, to recent events in Bosnia Herzegovina: "Women and children were taken captive; What a jolly medley could be seen: Many a woman could be seen, Two children tied to her body, One behind and one in front; On a horse without spurs Barefoot had they ridden here; The heathens were made to suffer: Many were captured and in every case, Were their hands tied together They were led off, all tied up - Just like hunting dogs". One can only wonder at the astonishing use of the word "jolly"! These slaves were then used to supplement the local labor force but, usefully did not require payment and so were often preferred to the Prussian natives who needed to be paid or granted land. By enslaving the Lithuanian prisoners as much needed manual laborers, there ceased to be any incentive to convert them as, once they became Christians, they could no longer be abusesd in this fashion. Cultural referencesThe Order and its relations with its neighbours (Poland, the Duchy of Masovia and the Grand Duchy of Lithuania) are the main subject of a novel Krzyżacy (or, in English, The Knights of the Cross) by the Polish author and Nobel Prize winner Henryk Sienkiewicz. The Order also appears in James A. Michener's novel Poland. Grand Masters (Hochmeister) of the Teutonic Order, 1198–present
See also
Coat of arms galleryCastles of the Teutonic Order
Teutonic seals and coinsReferences
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