The Second Great Awakening was the second great religious revival in United States history and consisted of several kinds of activity, distinguished by locale and expression of religious commitment. In New England, the renewed interest in religion inspired a wave of social activism. In western New York, the spirit of revival encouraged the emergence of new denominations. It was also one of the influences on the Holiness movement. In the Appalachian region of Kentucky and

By the end of the 18th century, many educated Americans no longer professed traditional Christian beliefs. In reaction to the secularism of the age, a religious revival spread westward in the first half of the .

Regional characteristics

New England

1820s-1840Grew out of opposition to Deism.

The Evangelicals in New England gave rise to interdenominational missionary societies, formed to evangelize the West. Members of these societies not only acted as apostles for the faith, but as educators, exponents of Eastern, urban culture. Publication and education societies promoted Christian education; most notable among them was the American Bible Society, founded in 1816. Social activism inspired by the revival gave rise to abolition groups as well as the Society for the Promotion of Temperance, and began efforts to reform prisons and care for the handicapped and mentally ill. They believed in the perfectibility of people and were highly moralistic in their endeavors. One of the larger religious movements with its roots in the Second Great Awakening is the Latter Day Saint movement.

Appalachia

In the Appalachian region, the revival took on characteristics similar to the First Great Awakening of the previous century. But here, the center of the

The first camp meeting took place in July 1800 at Gasper River Church in southwestern Kentucky. A much larger one was held at Cane Ridge, Kentucky, in August 1801, where between 10,000 and 25,000 people attended, and Presbyterian, Baptist and Methodist ministers participated. It was this event that stamped the organized revival as the major mode of church expansion for denominations such as the Methodists and Baptists. This event was also instrumental in the birth of the churches of the Restoration Movement, particularly the Christian Church (Disciples of Christ) and the Church of Christ.

The great revival quickly spread throughout Kentucky, Tennessee & southern Ohio, with the Methodists and the Baptists its prime beneficiaries. Each denomination had assets that allowed it to thrive on the frontier. The Methodists had a very efficient organization that depended on ministers—known as circuit riders—who sought out people in remote frontier locations. The circuit riders came from among the common people, which helped them establish a rapport with the frontier families they hoped to convert.

The Baptists had no formal church organization. Their farmer-preachers were people who received "the call" from God, studied the Bible and founded a church, which then ordained them. Other candidates for the ministry emerged from these churches, and they helped the Baptist Church to establish a presence farther into the wilderness. Using such methods, the Baptists became dominant throughout the border states and most of the South.

The Second Great Awakening exercised a profound impact on American history. The numerical strength of the Baptists and Methodists rose relative to that of the denominations dominant in the colonial period—the Anglicans, Presbyterians, Congregationalists, and Quakers. Among the latter, efforts to apply Christian teaching to the resolution of social problems presaged the Social Gospel of the late 19th century. America was becoming a more diverse nation in the early to mid-19th century, and the growing differences within American Protestantism reflected and contributed to this diversity.

• Temperance movement