Christianity: Details about 'Parousia'

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In Christianity, Parousia means the (Second) Coming of Christ. In the Greek language parousia means "appearance and subsequent presence with" and in the ancient Greco-Roman world it referred to official visits by royalty. It was appropriated by Christians as a specialized term for Jesus' glorious appearance and subsequent presence on earth—primarily his final return at the end of the world, but also his return upon the destruction of the Temple in Jerusalem.

The Gospels contain several apparent predictions of Jesus regarding his return at the end of the world. These include: Matthew 16:27, 24:26-28, and 24:37-41; Luke 17:22-37; John 14:3. Jesus says



that he will "come in the glory of his Father with his angels, and then he will reward each one according to his behaviour," (Matt 16:27) and that this will occur suddenly, "like a lightning strike in the east and flashing far into the west" (Matt 24:27).

It is sometimes argued that Jesus mistakenly stated that his return would occur during the lifetimes of some of those in his audience because both Matthew and Mark include the statement, "before this generation has passed away all these things will have taken place" (see Wandering Jew) Indeed, C.S. Lewis called this "the most embarrassing verse in the Bible" (although he also considered Jesus' contiguous statement, "But as for the day or hour, nobody knows it, neither the angels in heaven, nor the Son; no one but the Father," to be exonerating). However, in



the Gospel of Matthew, Jesus' prediction of the destruction in AD 70 of Jerusalem, including the Temple—marking the end of the Old Covenant, and the beginning of Jesus' messianic kingdom on earth (the Church)—appear to be conjoined, and possibly confused, with his statements regarding the end of the world. References to the two events are not kept distinct. Also, in all three synoptic Gospels, the destruction of Jerusalem is described in highly symbolic apocalyptic language, in keeping with prophecies of the Old Testament, thus increasing the likelihood of misinterpretation.

The interpretation of parousia is important in the doctrine of Jehovah's Witnesses, as these hold that the Parousia has already happened, and instead of an apocalyptic Second Coming it is to be interpreted as an unseen presence (despite parousia only being used in Greek to mean a visible, tangible presence), and the visible events of the final times will occur at a later date.

The study and use of the term parousia was revived in the late 19th century with the growth of preterism and the publishing of James Stuart Russell's book The Parousia, A Careful Look at the New Testament Doctrine of the Lord's Second Coming.

See also

References

  • Explanatory text in The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-1
  • Lewis, C.S. (1960). The World's Last Night and Other Essays. Harcourt Brace Jovanovich. ISBN 0-15-698360-5
  • Heindel, Max, How Shall We Know Christ at His Coming?, May 1913 (stenographic report of a lecture, Los Angeles), ISBN 0-911274-64-2 Parusía

Parousia Parusia Paruzja Парусия


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This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Parousia". A list of the wikipedia authors can be found here.