Montanism was an early Christian sectarian movement of the mid-2nd century AD, named after its founder Montanus. It flourished mostly in and around the region of Phrygia, although it spread rapidly to other regions in the Roman Empire, and at a time before Christianity was generally tolerated or legal. Although the orthodox mainstream Christian church prevailed against Montanism within a few generations, labeling it a heresy, the sect persisted in some isolated places into the eighth century. Some people have drawn parallels between Montanism and Pentecostalism (which some call Neo-Montanism). The most widely known Montanist was undoubtedly Tertullian, who was called the "Father of the Latin Church" (before his defection to Montanism) because he was the first major Latin writer and coined a number of Latin terms such as trinitas, novum testamentum, tres personae, una substantia.

History

Shortly after Montanus' conversion to Christianity, he began travelling among the rural settlements of Asia Minor, preaching and testifying. Montanus was accompanied by two women, Prisca, sometimes called Priscilla, and Maximilla, who also purported to be the embodiments of the Holy Spirit that moved and inspired them. He claimed to have received a series of direct

The divisive movement was partly inspired by a gnostic reading of the Gospel of John— "I will send you the advocate , the spirit of truth" (Heine 1987, 1989; Groh 1985); the response to this continuing revelation split the Christian communities, and the more orthodox episcopal hierarchy fought to suppress it. Bishop Apollinarius found the church at Ancyra torn in two, and he opposed the "false prophesy" (quoted by Eusebius 5.16.5).

Prisca claimed that Christ had appeared to her in female form. When she was excommunicated, she exclaimed "I am driven away like the wolf from the sheep. I am no wolf: I am word and spirit and power."

The most widely known defender of Montanists was undoubtedly Tertullian, onetime champion of orthodox belief, who believed that the new prophecy was genuinely motivated and began to fall out of step with what he began to call "the church of a lot of bishops" (On Modesty). Irenaeus, who visited Rome during the height of the controversy, in the pontificate of Eleuterus, returned to find Lyon in dissension,

Although the mainstream Christian church prevailed against Montanism within a few generations, inscriptions in the Tembris valley of northern Phrygia, dated between 249 and 279, openly proclaim their allegiance to Montanism. A letter of Jerome to Marcella, written in 385, refutes the claims of Montanists that had been troubling her . This sect persisted into the eighth century, and some of its emphasis on direct, ecstatic personal presence of the Holy Spirit bears resemblance to all forms of Pentecostalism.

Differences between Montanism and Catholicism

The beliefs of Montanism contrasted with mainstream Catholicism in the following ways:

• The belief that the prophecies of the Montanists superseded and fulfilled the doctrines proclaimed by the Apostles.

• The encouragement of ecstatic prophesying and speaking in tongues, contrasting with the more sober and disciplined approach to theology dominant in mainstream Catholicism at the time and since.

• The view that Christians who fell from grace could not be redeemed, also in contrast to the Catholic view that contrition could lead to a sinner's restoration to the church.

• The prophets of Montanism did not speak as messengers of God: "Thus saith the Lord," but rather described themselves as possessed by God, and spoke in his person. "I am the Father, the Word, and the Paraclete," said Montanus (Didymus, De Trinitate, III, xli); This possession by a spirit, which spoke while the prophet was incapable of resisting, is described by the spirit of Montanus: "Behold the man is like a lyre, and I dart like the plectrum. The man sleeps, and I am awake" (Epiphanius, "Hæreses", xlviii, 4).

• A stronger emphasis on the avoidance of sin, church discipline, and apocalyptic living than in mainstream Catholicism. They emphasized chastity, including forbidding remarriage.

Jerome and other church leaders claimed that the Montanists held the belief that the Trinity consisted of only a single person, similar to Sabellianism, but in contrast to the Catholic view that the Trinity is one God of three persons. Other Catholic church leaders and Tertullian denied this charge.

See also

• Charismatic Christianity

Sources

• Eusebius of Caesarea, Historia ecclesiae, 5.16–18

Further reading

• Groh, Dennis E. 1985. "Utterance and exegesis: Biblical interpretation in the Montanist crisis," in Groh and Jewett, The Living Text (New York) pp 73 – 95.
• Heine, R.E., 1987 "The Role of the Gospel of John in the Montanist controversy," in Second Century v. 6, pp 1 – 18.
• Heine, R.E., 1989. "The Gospel of John and the Montanist debate at Rome," in Studia Patristica 21, pp 95 – 100.
• Pagels, Elaine, 2003. Beyond Belief: The Secret Gospel of Thomas ISBN 0375501568, contains a brief introduction to Montanism, with notes in chapter "God's Word or Human Words?"
• Trevett, Christine, 1996. Montanism: Gender, Authority and the New Prophecy (Cambridge University Press) Montanisme

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