This article concerns the parable. For the man Jesus raised from the dead, see Lazarus. For other uses of the name, see Lazarus (disambiguation).

Dives and Lazarus or Lazarus and Dives is a parable spoken by Jesus in the New Testament Book of Luke 16:19-31. The wealthy man is traditionally called "Dives", after the Latin word for "rich man". The story has been a favorite for artists and theologians.

The story is as follows:

"'There was once a rich man, who dressed in purple and the finest linen, and feasted in great magnificence every day. At his gate, covered with sores, lay a poor man named Lazarus, who would



have been glad to satisfy his hunger with the scraps from the rich man's table. Even the dogs used to come and lick his sores. One day the poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried, and in Hades, where he was in torment, he looked up; and there, far away, was Abraham with Lazarus close beside him. "Abraham, my father," he called out, "take pity on me! Send Lazarus to dip the tip of his finger in water, to cool my tongue, for I am in agony in this fire." But Abraham said, "Remember, my child, that all the good things fell to you while you were alive, and all the bad to Lazarus; now he has his consolation here and it is you who are in agony. But that is not all:



there is a great chasm fixed between us; no one from our side who wants to reach you can cross it, and none may pass from your side to us." "Then, father," he replied, "will you send him to my father's house, where I have five brothers, to warn them, so that they too may not come to this place of torment?" But Abraham said, "They have Moses and the prophets; let them listen to them." No, father Abraham," he replied, "but if someone from the dead visits them, they will repent." Abraham answered, "If they do not listen to Moses and the prophets they will pay no heed even if someone should rise from the dead."' (NEB)

The story was frequently told in an elaborated form in the Medieval period, and Lazarus was venerated as a patron saint of lepers by the Roman Catholic Church. The story was also sung to a folk tune in medieval England, and Vaughan Williams composed an orchestral piece based upon it.

Opponents of soul sleep like to quote this passage. They argue that it shows that the saved are in heaven and the damned in hell immediately after death, while others are still alive on the earth. Soul sleep defenders (e.g. Seventh Day Adventists) and Christian Universalists argue that it is a parable referring to Jewish and Gentile views of the Messiah. Some soul sleep defenders claim simply that it should not be read as teaching doctrine about what happens after death, only morals. Opponents of soul sleep (i.e. most Christians) argue that parables do in fact teach doctrine, not only morals.