The Council of Rome was a meeting of Western church officials and theologians which took place in 382 under the authority of Pope Damasus I. The previous year, the Emperor Theodosius I had appointed the "dark horse" candidate Nectarius Patriarch of Constantinople. The Bishops of the West opposed the election result and asked for a common synod of East and West to settle the succession of the see of Constantinople, and so the Emperor Theodosius, soon after the close of the second council of Constantinople, summoned the Imperial bishops to a fresh synod at Constantinople; nearly all of the same bishops who had attended the earlier second council were assembled again in early summer of 382. On arrival they received a letter from the synod of Milan, inviting them to a great general council at Rome; however they indicated that they must remain where they were, because they had not made any preparations for such long a journey. However, they sent three—Syriacus, Eusebius, and Priscian—with a synodal letter to Damasus, Ambrose, archbishop of Milan, and the other bishops assembled in the council at Rome.

The Roman synod to which this letter was addressed was the fifth under Damasus. No formal account remains of its proceedings, nor of how its members treated the question of Nectarius. Theodosius, did however, send commissaries to Rome in support of his synod.

This historical synod at Rome gained additional importance long afterwards. According to a document appended

Arevalo's conclusions were widely accepted, and the text of these first three chapters, given the title of "The Roman Council under Damasus" have often reprinted. On this theory the so-called "Damasine List" from would be the earliest Western list of the Biblical canon promulgated by a council, two years earlier than the publication of the first instalment of the Latin Vulgate.

Shortly before World War I, Ernst von Dobschütz had intended to publish the Damasine and Gelasian forms side by side, but in the course of his investigation he came to the conclusion that all five chapters belong to the same original work, which is not a genuine decree or letter either of Damasus or Gelasius, but a pseudonymous literary production of the first half of the 6th century (between 519 and 553). In reviewing Dobschütz' 1912 publication, F.C. Burkitt concluded "The really decisive point is that in I.3, in the part most directly associated with Damasus, there is a quotation of some length from Augustine in Joh. ix 7 (Migne, xxxv 146l).1 As Augustine was writing about 416, it is evident that the Title Incipit Concilium Vrbis Romae sub Damaso Papa

Pope Damasus allegedly issued the following decree as a result of the council:-

It is likewise decreed: Now, indeed, we must treat of the divine Scriptures: what the universal Catholic Church accepts and what she must shun. The list of the Old Testament begins: Genesis, one book; Exodus, one book: Leviticus, one book; Numbers, one book; Deuteronomy, one book; Jesus Nave, one book; of Judges, one book; Ruth, one book; of Kings, four books; Paralipomenon, two books; One Hundred and Fifty Psalms, one book; of Solomon, three books: Proverbs, one book; Ecclesiastes, one book; Canticle of Canticles, one book; likewise, Wisdom, one book; Ecclesiasticus (Sirach), one book;

Likewise, the list of the Prophets: Isaiah, one book; Jeremias, one book; along with Cinoth, that is, his Lamentations; Ezechiel, one book; Daniel, one book; Osee, one book; Amos, one book; Micheas, one book; Joel, one book; Abdias, one book; Jonas, one book; Nahum, one book; Habacuc, one book; Sophonias, one book; Aggeus, one book; Zacharias, one book; Malachias, one book.

Likewise, the list of histories: Job, one book; Tobias, one book; Esdras, two books; Esther, one book; Judith, one book; of Maccabees, two books.

Likewise, the list of the Scriptures of the New and Eternal Testament, which the holy and Catholic Church receives: of the Gospels, one book according to Matthew, one book according to Mark, one book according to Luke, one book according to John. The Epistles of the Apostle Paul, fourteen in number: one to the Romans, two to the Corinthians, one to the Ephesians, two to the Thessalonians, one to the Galatians, one to the Philippians, one to the Colossians, two to Timothy, one to Titus one to Philemon, one to the Hebrews.

Likewise, one book of the Apocalypse of John. And the Acts of the Apostles, one book.

Likewise, the canonical Epistles, seven in number: of the Apostle Peter, two Epistles; of the Apostle James, one Epistle; of the Apostle John, one Epistle; of the other John, a Presbyter, two Epistles; of the Apostle Jude the Zealot, one Epistle. Thus concludes the canon of the New Testament.

Likewise it is decreed: After the announcement of all of these prophetic and evangelic or as well as apostolic writings which we have listed above as Scriptures, on which, by the grace of God, the Catholic Church is founded, we have considered that it ought to be announced that although all the Catholic Churches spread abroad through the world comprise but one bridal chamber of Christ, nevertheless, the holy Roman Church has been placed at the forefront not by the conciliar decisions of other Churches, but has received the primacy by the evangelic voice of our Lord and Savior, who says: "You are Peter, and upon this rock I will build My Church, and the gates of hell will not prevail against it; and I will give to you the keys of the kingdom of heaven, and whatever you shall have bound on earth will be bound in heaven, and whatever you shall have loosed on earth shall be loosed in heaven."

Sources

• von Dobschütz, Ernst. Das Decretum Gelasianum de libris recipiendis et non recipiendis in kritischem Text (J. C. Hinrichs, Leipzig, 1912.