Christianity: Details about 'Cornelius Van Til'
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Cornelius Van Til (May 4, 1895 - April 17, 1987), born in Grootegast, the Netherlands, was a Christian philosopher, Reformed theologian, and presuppositional apologist.
BiographyVan Til was a graduate of Calvin College, Princeton Theological Seminary and Princeton University. He began teaching at Princeton, but shortly went with the conservative group who founded Westminster Theological Seminary, where he taught for forty-three years of his life as a professor of apologetics. He was also a minister in the Orthodox Presbyterian Church from the 1930s until his death in 1987, and in that denomination, he was embroiled in a bitter dispute with Gordon Clark over God's incomprehensibility known as the Clark-Van Til Controversy in which, according to John Frame, neither man was at his best and neither quite understood the other's position. ThoughtVan Til drew upon the works of Dutch Calvinist philosophers such as D. H. Th. Vollenhoven and Herman Dooyeweerd and theologians such as Herman Bavinck to bring together a fresh approach to Christian apologetics, which opposed the traditional methodology of reasoning on purportedly neutral grounds with the non-Christian. He did not particularly care for the label describing his approach as "presuppositional," which more accurately represents the apologetical method of Gordon Clark, but he (and his students) accepted it as a matter of convention because it is at least useful in grouping methods into those which deny neutrality and those which do not. In Van Til: The Theologian, Frame, a sympathetic critic of Van Til, describes Van Til's contributions to Christian thought as comparable in magnitude to those of Immanuel Kant in non-Christian philosophy. He indicates that Van Til identified the disciplines of systematic theology and apologetics, seeing the former as a positive statement of the Christian faith and the latter as a defense of that statement -- "a difference in emphasis rather than of subject matter." Frame summarizes Van Til's legacy as one of new applications of traditional doctrines:
Similarly, Van Til's innovative application of the doctrines of total depravity and the ultimate authority of God led to his reforming of the discipline of apologetics. Specifically, he denied neutrality on the basis of the total depravity of man and the invasive effects of sin on man's reasoning ability (as per the usual Calvinistic understanding of the first chapter of the Epistle to the Romans), and he insisted that the Bible, which he viewed as a divinely inspired book, be trusted preeminently because he believed the Christian's ultimate commitment must rest on the ultimate authority of God. As Frame says elsewhere, "the foundation of Van Til's system and its most persuasive principle" is a rejection of autonomy since "Christian thinking, like all of the Christian life, is subject to God's lordship" ("Van Til and the Ligonier Apologetic," p. 282). Many recent theologians have been influenced by Van Til's thought, including John Frame, Greg Bahnsen, R. J. Rushdoony, and current Westminster Theological Seminary faculty members Vern Poythress, William Edgar, and K. Scott Oliphint. WritingsSome of Van Til's writings (ranked in order of importance by K. Scott Oliphint) include:
Additionally, Eric Sigward has edited (ISBN 0875524613), a comprehensive collection of Van Til's writings in digital form that also includes images and extensive audio recordings of Van Til. Books about Van Til
References and external links
Cornelius Van Til
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